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Islamic Voice Logo

OCTOBER 1999

MONTHLY    *    Vol 13-10 No:154    *   OCTOBER 1999/ RAJAB 1419H
  email: editor@islamicvoice.com

RELIGION


Hereafter - Life After Death


Hereafter - Life After Death


Dr. Zakir Naik

By Zakir Naik

Question : How can you prove the existence of the Hereafter, i.e. life after death?

Answer : 1. Is not the belief in the hereafter based on blind faith?

Many people wonder how a person with a scientific and logical temperament can lend any credence to the belief in life after death. People assume that anyone believing in the Hereafter is doing so on the basis of blind belief.

My belief in the hereafter is based on logical argument and reasoning.

2. The Hereafter a logical belief:

There are more than a thousand verses in the Glorious Qur’an, containing scientific facts (please refer to article series published earlier in the Islamic Voice by the title, “Qur’an and Modern Science - Compatible or Incompatible?”). Many facts mentioned in the Qur’an have been discovered in the last few centuries. But science has not advanced to a level where it can confirm every statement of the Qur’an.

A large percentage, 80% of all that is mentioned in the Qur’an, has been proved 100% correct. About the remaining 20%, science makes no categorical statement, since it has not advanced to a level where it can either prove or disprove these statements. With the limited knowledge that we have, we cannot say for sure whether even a single percentage or a single verse of the Qur’an from this 20% portion is wrong. Thus when 80% of the Qur’an is 100% correct and does not in the least conflict with science, and the remaining 20% is not disproved, logic says that even the remaining 20% portion is correct. The existence of the hereafter, which is mentioned in the Qur’an, falls in the 20% portion which my logic says is correct.

3. Concept of peace and human values is useless without the concept of the hereafter Is robbing a good or an evil act?

A normal balanced person would say it is evil. How would a person who does not believe in the hereafter convince a powerful and influential criminal that robbing is evil?

Suppose one of the most powerful and influential criminals in the world is an intelligent and logical person who believes and states that robbing is good because it helps him lead a luxurious life. He believes and states that robbing is good for him.

He further challenges that if anybody can put forward a single logical argument as to why it is evil for him, he would immediately desist or refrain from robbing. Imagine the following dialogue that this powerful and influential criminal has with others on this subject - people usually put forward the following arguments and the criminal replies (in the first person):

a. The person who is robbed will face difficulties

Some may say that the person who is robbed will face difficulties. I certainly agree that it is bad for the person who is robbed. But it is good for me. If I rob a few thousand rupees, I can enjoy a good meal at a five star restaurant.

b. Some one may rob you

Some people argue that someday I may be robbed. No one can rob me because I am a very powerful criminal and I have hundreds of bodyguards. I can rob anybody but nobody can rob me. Robbing may be a risky profession for a common man but not for an influential person like me.

c. The police may arrest you

Some may say, if you rob, you would be arrested by the police. The police cannot arrest me because I am influential and have my ways of managing the situation. I have ministers as friends. I agree that if a common man robs, he will be arrested and it will be bad for him, but I am an extraordinarily influential and powerful criminal.

Give me one logical reason why it is bad for me and I will stop robbing.

d. It is easy money

Some may say it is easy money and not hard-earned money. I agree completely that it is easy money, and that is one of the main reasons why I rob. If a person has the option of earning money the easy as well as the hard way, any logical person would choose the easy way.

e. It is against humanity

Some may say it is against humanity and that a person should care for other human beings. I counter argue by asking as to who wrote this law called ‘humanity’ and why should I follow it?

This law may be good for the emotional and sentimental people but I am a logical person and I see no benefit in caring for other human beings.

f. It is a selfish act

Some may say that robbing is being selfish. It is true that robbing is a selfish act; but then why should I not be selfish? It helps me enjoy life.

1. No logical reason for robbing to be called an evil act

Hence all arguments that attempt to prove that robbing is an evil act are futile. These arguments may satisfy a common man but not a powerful and influential criminal like the one stated in the above example. None of the arguments can be defended on the strength of reason and logic. It is no surprise that there are so many criminals in this world.

Similarly raping, cheating etc. can be justified as good for a person like the criminal in the earlier example. There is no logical argument that can convince him that these things are bad.

2. A Muslim can convince a powerful and influential criminal

Now let us switch sides. Suppose you are the most powerful and influential criminal in the world, who has very influential contacts and friends amongst the police and the ministers. Moreover, you also have an army of thugs to protect you. I am a Muslim who will convince you that robbing, raping, cheating, etc. are evil acts.

Even if I put forth the same arguments to prove that robbing is evil the criminal will respond the same way as he did earlier.

I agree that the criminal is being logical and all his arguments are true only when he is the most powerful and influential criminal.

3. Every human being wants justice

Each and every human being desires justice. Even if he does not want justice for others he wants justice for himself. Some people are intoxicated by power and influence and inflict pain and suffering on others. The same people, however, would surely object if some injustice was done to them. The reason such people become insensitive to the suffering of others is that they worship power and influence. Power and influence, they feel, not only allows them to inflict injustice on others but also prevents others from doing likewise to them.

4. God is Most Powerful and Just

As a Muslim I would convince the criminal about the existence of Almighty God (refer to answer proving the existence of God). This God is more powerful than you and at the same time is also just. The Glorious Qur’an says: “Allah is never unjust In the least degree” [Al-Qur’an 4:40]

5. Why does God not punish me?

The criminal, being a logical and scientific person, agrees that God exists, after being presented with scientific facts from the Qur’an. He may argue as to why God, if He is Powerful and Just, does not punish him.

6. The people who do injustice should be punished

Every person who has suffered injustice, irrespective of their financial or social status, almost certainly wants the perpetrator of injustice to be punished. Every normal person would like the robber or the rapist to be taught a lesson. Though a large number of criminals are punished, many even go scot-free. They lead a pleasant, luxurious life, and even enjoy a peaceful existence. If injustice is done to a powerful and influential person, by someone more powerful and more influential than him, even such a person would want that perpetrators of injustice be punished.

7. This life is a test for the hereafter

This life is a test for the hereafter. The Glorious Qur’an says:
“He who created Death
And life that He
May try which of you
Is best in deed;
And He is the Exalted
In Might, Oft-Forgiving”

[Al-Qur’an 67:2]

8. Final justice on day of judgement

The Glorious Qur’an says:
“Every soul shall have
A taste of death:
And only on the Day
Of Judgement shall you
Be paid your full recompense.
Only he who is saved
from the Fire
and admitted to the Garden
Will have attained
The object (of life):
For the life of this world
Is but goods and chattels
Of deception.”
[Al-Qur’an 3:185]

Final justice will be meted out on the Day of Judgement. After a person dies, he will be resurrected on the Day of Judgement along with the rest of mankind. It is possible that a person receives part of his punishment in this world. The final reward and punishment will only be in the Hereafter. Almighty God may not punish a robber or a rapist in this world but He will surely hold such a wrong doer accountable on the Day of Judgement and punish him in the hereafter i.e. in the life after death. Life on earth is a period of trial or test or examination, the result of which will be reaped in the Hereafter.

9. What punishment could human law have given Hitler?

Hitler incinerated six million Jews during his reign of terror. If he were alive today and if he were arrested and tried by a court of law, what punishment can human law give Hitler for justice to prevail? The most they can do is to send Hitler to the gas chamber. But that will only be punishment for the killing of one Jew. What about the remaining five million, nine hundred and ninety nine thousand, nine hundred and ninety-nine Jews?

10. Almighty God can burn Hitler more than six million times in hellfire

Allah say in the Glorious Qur’an: “Those who reject
Our signs, We shall soon
Cast into the Fire;
As often as their skins
Are roasted through,
We shall change them
For fresh skins,
that they may taste
The penalty: for Allah
Is Exalted in Power, Wise”

[Al-Qur’an 4:56]
If Allah wishes he can incinerate Hitler six million times in the hereafter in the hellfire.

11. There can be no concept of human values or concept of good and bad without the concept of hereafter

It is clear that it is impossible to prove to any person who is doing injustice, and has no conviction or belief in the Hereafter, the concept of human values and the good or evil nature of human deeds and actions.

(The author is the president of Islamic Research Foundation, mumbai. Email: islam@irf.net, http://www.irf.net)

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