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Darkness to Light

september.2004
Darkness to Light
Martial Art Led Me to Islam
Steven Krauss (Abdul-Lateef Abdullah)
Islam is a lifestyle focused totally on the most healthy,positive way of conducting our lives in every setting.

My experience in Islam began as a graduate student in New York City in 1998. Up to that point in my life, for 25 years, I had been a Protestant Christian, but had not been practising my religion for quite some time. I was more interested in “spirituality” and looking for anything that didn't have to do with organized religion. To me, Christianity was out of touch and not relevant to the times. It was hard for me to find anything in it that I could apply to my everyday life.

Much of my frustration with Christianity stemmed from its lack of knowledge and guidance around the nature of God, and the individual’s relationship to Him. To me, the Christian philosophy depends on this rather bizarre intermediary relationship that we are supposed to have with Jesus, who on one hand was a man, but was also divine. For me, this difficult and very vague relationship with our Creator left me searching for something that could provide me with a better understanding of God, and our relationship to Him. Why couldn’t I just pray directly to God? Why did I have to begin and end every prayer with “in the name of Jesus Christ?” How can an eternal, omnipotent Creator and Sustainer also take the form of a man? Why would He need to?

While in graduate school, I had a Jewish roommate who was a student of the martial arts. While I was living with him, he was studying an art called silat, a traditional Malaysian martial art that is based on the teachings of Islam. When my roommate would come home from his silat classes, he would tell me all about the uniqueness of silat and its rich spiritual dimension. As I was quite interested in learning martial arts at the time, I was intrigued by what I had heard, and decided to accompany my roommate to class one Saturday morning. Although I did not realize it at the time, my experience in Islam was beginning that morning at my first silat class in New York City back on February 28th, 1998. There, I met my teacher, Cikgu (which means teacher in Malay) Sulaiman, the man who would first orient me to the religion of Islam. Although I thought I was beginning a career as a martial artist, that day back in 1998 actually represented my first step toward becoming Muslim.

From the very beginning, I was intrigued by silat and Islam and began spending as much time as possible with my teacher. As my roommate and I were equally passionate about silat, we would go to my teacher’s house and soak up as much knowledge as we could from him.

What made my orientation to Islam so powerful was that as I was learning about it, I was also living it. Because I studied at the home of my teacher, being in the presence of devout Muslims allowed me to be constantly surrounded by the sounds, sights and practices of Islam. For as Islam is an entire lifestyle, when you are in an Islamic environment, you cannot separate it out from everyday life. Unlike Christianity, which lends toward a separation between daily life and religion, Islam requires its followers to integrate worship of Allah into everything we do. Thus, in living with my teacher, I was immersed in the Islamic deen (lifestyle) and experiencing first-hand how it can shape one’s entire way of life.

From that first silat class in New York City to the day I took my shahadda, July 30, 1999, I had undergone a thorough self-examination that was comprised of two major processes. One was to question the culture of the society I was brought up in, and the second was to question the role I wanted religion to play in my everyday life. As for my culture, this one was not as difficult as most people would think.

American culture is highly influential on how we see life because it constantly bombards us with sensual gratification aimed at appealing to our worldly desires. In America, happiness is defined by what we have and consume, thus, the entire culture is geared toward the marketplace. Unless we are removed from this type of environment, it is difficult to see its drawbacks, which are based on worshipping and putting faith in everything but God, the only One that can provide us with real, lasting contentment in our lives.

Being a social scientist by trade, much of my professional time is spent trying to address the social ills of our society. As I learned more about Islam, I came to the conclusion that many societal ills are based on unhealthy social behavior. Since Islam is a lifestyle focused totally on the most healthy, positive way of conducting our lives in every setting, then it is, and will always be, the only real answer to any society’s social dilemmas. With this realization, not only did I decide that Islam was relevant to my everyday life, but I began to understand why it is so different from other religions. Only Islam provides knowledge and guidance for every aspect of life.

It was only until I actually became Muslim that I realized just how encompassing the Islamic lifestyle is. Literally everything we do has one underlying purpose – to remember Allah. When I finally broke the news to my family that I had become Muslim, almost all their concerns were related to cultural differences I look back at my life prior to Islam and reflect on the different ways I sought guidance. I think back to all the different ideas I once had of who God really is, and how we can become close to Him. I look back now with a smile and perhaps even a tear because now I know the truth. Through Islam, I know why so many people who do not believe have so much fear inside them. Life can be very scary without God. I know, because I once harbored that same level of fear. Now, however, I have the ultimate “self-help” program. It’s the self-help program without the self. It’s the path that puts everything is in its proper place. Now, life makes sense. Now, life is order. Now, I know why I am here, where I want to go, what I want my life to be, how I want to live, and what is most important not just to me, but to everyone.

Courtesy:(www.islamonline.net)