Islamic Voice A Monthly English Magazine

July 2009
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Muslim Perspectives

Casteism of a Different Kind
By M. Hanif Lakdawala
Many Muslim social and welfare organisations treat poor Muslim students with low marks as untouchables and even refuse to give them patient hearing.


Ansari Adil, 19, scored 51 % in the Maharastra state HSC examinations. He has to forgo his admission in B.Sc (Computer Science), as his parents were not in a position to pay Rs 14,550 as fees.

Qazi Anam, 18, scored 56% in the Maharastra state HSC examinations, but cancelled her admission in Bachelor in Mass Media (BMM) and decided to stop studying further as she could not arrange for Rs 12,035 fees. Her father expired last year.

Kalave Masab scored 42 % in the Maharastra state HSC examinations, dropped out as his father is bedridden and the family could not afford education. They approached two Muslim social and welfare organisations for financial assistance, but both refused.

These are the few cases of Muslim students who dropped out of education as their family could not afford fees. All three and many like them approached various Muslim social and welfare organizations, but were refused educational aid on the ground of poor marks scored.

Qazi Anam scored 86% in the SSC examination. Because her father suffered from heart ailment and needed hospitalization she could not focus on studies. A brilliant student was reduced to second grade because of her circumstances. Should she be refused financial assistance to pursue higher education?

Qazi Anam approached atleast four Muslim social and welfare organisations for financial assistance. Not even one gave her an application form or even a patient hearing. “All the organisations I approached told me that I am not eligible as I don’t have good marks. Hence my mother asked me to work instead of studying”.

Ansari Adil’s father Nasir, is a watchman in a school. With great difficulty he managed to educate his three children. Adil is the eldest in the family. “I had high hopes from Adil, that he will be able to study computer science and find a decent employment so that he will be in the position to support the family. But now my dream is shattered as not a single organization is willing to support Adil because of his low marks,” said Nasir.

Kalave Masab’s, mother Rehana is the only bread winner of the family as his father is bedridden since two years. Rehana worked as a domestic help and could not afford higher education fees. Masab is now working as a porter at the domestic airport.

Who deserves financial aid? Do only academically intelligent students deserve financial aid from the community? Why Muslim students who have not scored good marks deserve financial assistance? Don’t they deserve a helping hand to come up in life?

When confronted with these issuse most of the office bearers of the Muslim social and welfare organisations argued that they have limited funds and they have decided to consider percentage in examination as the parameters for disbursement of the financial aid.

Then who is going to support poor Muslim students who have scored less marks in their exam? Ironically most of the poor Muslim students are first generation learners, who cannot afford the professional coaching, hence they lag behind. In fact they need all the support as they are trying to come out of the clutches of poverty.

Unfortunately many Muslim social and welfare organisations treat them as untouchables and even refuse to give them proper hearing. They are out rightly rejected and many cases have been reported where these students with poor marks are discouraged to study further arguing that they are unfit to study further.

The Islamic Research Foundation (IRF) this year tried to fill in the vacuum by launching financial schemes for the deprived section of society. But it’s conditional. Every applicant has to appear for basic Islamic knowledge test. In a way it will help poor students and fill in a part of the vacuum. Atleast a start has been made and poor Muslim students with low marks have atleast one source in the form of IRF.

One of the options which Muslim educational institutes must provide to these poor Muslim students is the facility of paying fees in easy installments. Majority of the Muslim educational institutes demand full fees payment during admission which leaves no options for the poor students, but to drop out.

Another measure which can alleviate the suffering of poor Muslim students is by helping them get part time jobs which will finance their education. None of the educational institutes in India help poor students to get part time jobs to finance their fees. In fact most of the educational institutes and universities in western countries help students to get part time employment so that they earn and pay their own fees.

Muslims cannot progress unless and until it opens its heart to poor Muslim students even though they may have not scored good marks. They cannot be left to fend for themselves. (The writer can be reached at mhl@rediffmail.com)
Marriages Made in Humsafar
By Mushtaq ul Haq Ahmad Sikander
HMCC is making an effort to put brakes on extravagant marriages among Muslims.


Humsafar Marriage Counselling Cell (HMCC) is an innovative and unique initiative set up in June 2005, under the auspices of Islamic Dawah Centre(IDC).

I met Chairman of HMCC, Fayaz Ahmad Zaroo at IDC office with scores of questions brewing in my mind. He says: “We as a group of youth at IDC were deliberating for a long time about doing something to put a break on extravagant marriages that has become a norm in our society. We took this step after consulting our elders and scholars who gave their affirmation and people too showed a lot of interest”.

Mr Zaroo makes me understand that there is a step by step procedure followed in the marriages conducted by HMCC. The person seeking marriage along with his/her parents or guardians meet at HMCC where they fill the registration form penning down the necessary details about the candidate and the qualities they wish to seek in their bride/groom, with nominal registration charges. In case of the poor, the registration charge is waived off. The information is then comput-erized and after couple of days, the party is allowed to access the record of already registered candidates for selection as per their choice.

The evil of caste creeps in here and this is where HMCC intervenes by counseling the party about the Islamic style of marriage. This is done by Mr Zaroo or by the patron of HMCC, Mufti Nazir Ahmad Qasmi, Vice-Rector of Darul-Uloom Raheemiyah Bandipora Kashmir and Executive member of All India Muslim Personal Law Board. After this step, verification on social and local level begins and here the parties are at liberty. If the parties are satisfied with each other, the parent-candidate meet is organised by HMCC. If the prospective bride and groom meet, they are allowed to do so in the presence of their parents/guardians in the meeting room of HMCC. The chairman of HMCC decides the date of Nikah and location for performing Nikah, which often takes place in masjids.
More than 3000 registrations have been done and more the 300 marriages solemnized by HMCC. HMCC supervises every minute detail of the marriage and each party is bound to abide by the rules laid down. There is no exchange of dowry and no party can demand it. The wedding feast is also arranged in a simple fashion cutting down on unnecessary waste of food.

(Humsafar Marriage Counselling Cell, Main Chowk, Kak Saria, Srinagar-190010,Jammu & Kashmir. Ph:-09419439786, 0194-2481067)