The popular support for ban on construction of minarets over mosques in Switzerland belies the hopes that Europe, the theatre of two World Wars, has laid to rest all its phobias and petty prejudices. The victory of the far right Swiss People's Party in convincing the people that minarets symbolized political Islam is indicative of the ingrained fear of minorities, the source of conflict in Europe for centuries. Not alone this. The vote etches to relief the dangers inherent in democracies turning majoritarian in absence of tolerance of the other, the minor, the less powerful and the different ones. Mercifully, the vote was not backed by the ruling party which however is bound to respect the outcome of the referendum as desired under the Swiss Constitution and enact soon an appropriate law to the effect. That only four of the 150 mosques catering to the four lakh Muslims in the country have minarets is quite beside the point. What is important is that a country home to several human rights bodies and host to innumerable conclaves to protect the civil liberties is being cowed down to enact an extremely intolerant piece of legislation for the statute book under a popular vote. It only reinforces the fear that remnants of bigotry, racism and xenophobia are still sufficiently virile in European society to be triggered into popular rejection of the symbols of religions traditionally considered un-European and in negating the spirit of accommodation.
The Swiss ban on minarets only adds a new angle to the rising tide of Islamophobia in Europe where only recently headscarves were banned in France's government schools, veil was held a hindrance in interaction by a British minister, a Hijab observing woman was murdered in a Court of law in full public view in Germany, a newspaper hurled abuses against the holiest personality of Islam and Dutch MP Geert Wilders making a film reviling Islam in Holland.
It is however a matter of satisfaction that except for the latest Swiss move, the larger European society has been quite accommodative of the symbols of Islam. The fact that Islam is now recognized as the second largest faith in France, Austria and Holland; Muslim schools in Britain receive government funding; the UK and France have helped diverse strands of Islamic groups to band themselves under larger umbrella bodies to deal effectively with their issues; and Muslim workers are allowed off from work on days of religious significance and Islam is taught officially in schools serve to indicate that Governments do recognize the need to avoid alienation of their Muslim citizens who are there as part of their own colonial legacy.
But the latest turn of events in Switzerland makes it evident that the hate-mongers and peddlers of pet phobias like the private media and political parties espousing ethno-nationalism could still tie the official hands and poison the public discourse. In the emerging scenario, any agitational approach by the minuscule Muslim communities across Europe would be detrimental to their own integration with the European societies. They would need to work through the democratic channels to impress upon these extremists the need to jettison chauvinism and bigotry and work for harmonious blending of Islam with European ethos even while keeping under check reactionaries from within their own ranks.
