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Question Hour - Dr. Zakir Naik

Earth as a Carpet

Q. Does the Quran say that the Earth is Flat?

Qur’an says that Allah has made the earth for you as a carpet. This gives an indication that the earth is flat. Does this not contradict established modern science?


A. 1. Earth made as a carpet


The question refers to a verse from the Qur’an in Surah Nuh:


“And Allah has made the earth for you as a carpet (spread out).” [Al-Qur’an 71:19]


But the sentence in the above verse is not complete. It continues in the next verse, explaining the previous verse. It says:


“That ye may go about therein, in spacious roads.” [Al-Qur’an 71:20]


A similar message is repeated in Surah TaHa:


“He Who has made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels)....” [Al-Qur’an 20:53]


The surface of the earth i.e. earth’s crust is less than 30 miles in thickness and is very thin as compared to the radius of the earth which is about 3750 miles. The deeper layers of the earth are very hot, fluid and hostile to any form of life. The earth’s crust is a solidified shell on which we can live. The Qur’an rightly refers to it like a carpet spread out, so that we can travel along its roads and paths.


2. Carpet can also be spread on other than an absolute flat surface

Not a single verse of the Qur’an says that the earth is flat. The Qur’an only compares the earth’s crust with a carpet. Some people seem to think that carpet can only be put on an absolute flat surface. It is possible to spread a carpet on a large sphere such as the earth. It can easily be demonstrated by taking a huge model of the earth’s globe covering it with a carpet. Carpet is generally put on a surface, which is not very comfortable to walk on. The Quran describes the earth crust as a carpet, without which human beings would not be able to survive because of the hot, fluid and hostile environment beneath it. The Qur’an is thus not only logical, it is mentioning a scientific fact that was discovered by geologists centuries later.


3. Earth has been spread out

Similarly, the Qur’an says in several verses that the earth has been spread out.

“And We have spread out the (spacious) earth: how excellently We do spread out!” [Al-Qur’an 51:48]


Similarly the Qur’an also mentions in several other verses that the earth is an expanse:

“Have We not made the earth as a wide expanse” “And the mountains as pegs?” [Al-Qur’an 78:6-7]


None of these verses of the Qur’an contain even the slightest implication that the earth is flat. It only indicates that the earth is spacious and the reason for this spaciousness of the earth is mentioned. The Glorious Qur’an says:


“O My servants who believe! truly. spacious is My Earth: therefore serve ye Me –(And Me alone)!” [Al-Qur’an 29:56]


Therefore none can give the excuse, that he could not do good and was forced to do evil because of the surroundings and circumstances.


4. Earth is geo-spherical in shape

The Qur’an mentions the actual shape of the earth in the following verse:

“And we have made the earth egg shaped”. [Al-Qur’an 79:30]

The Arabic word Dahaha means egg shaped. It also means an expanse. Dahaha is derived from Duhiya which specifically refers to the egg of an ostrich which is geospherical in shape, exactly like the shape of the earth.


Thus the Qur’an and modern established science are in perfect harmony.

(Questions to Dr Zakir Naik can be emailed to zakir@irf.net)

Meaning of Alif Laam Meem


Q. Why do certain Surahs in the Qur’an begin with Alif Laam Meem, Haa Meem, Yaa Seen. What is the significance of such terms or phrases?


A. 1. Abbreviated Letters

Alif Laam Meem, Ya Seen, Ha Meem’, etc. are known as Al-Muqattaat i.e. the abbreviated letters. There are 29 letters in the Arabic Alphabet (if hamza and alif are considered as two letters) and there are 29 surahs i.e. chapters in the Glorious Qur’an that have the abbreviated letters prefixed to them. These abbreviated letters some times occur alone, sometimes in a combination of two letters and sometimes in a combination of three, four or five letters.


a. Three surahs are pre-fixed with only one letter:

(i) Surah Sad chapter 38 with Sad

(ii) Surah Qaf chapter 50 with Qaf

(iii) Surah Nun or Qalam chapter 68 with Nun


b. The combination of two letters occurs in 10 surahs:

Three of them occur only once each:

(i) Surah Ta Ha chapter 20 has Ta Ha

(ii) Surah Al Naml starting with chapter 27 has Ta Seen

(iii) Surah Ya Seen chapter 36 has Ya Seen


Ha Meem occurs in seven consecutive Surahs from Surah 40 to Surah 46:

(i) Surah Ghafir or Al-Mu’min chapter 40

(ii) Surah Fussilat or Ha Meem chapter 41

(iii) Surah Al Shura chapter 42

(iv) Surah Al Zukhruf chapter 43

(v) Surah Al Dukhan chapter 44

(vi) Surah Al Jathiyah chapter 45

(vii) Surah Al Ahqaf chapter 46


c. There are three combinations of three letters each occurring in 14 surahs.

Alif Laam Meem occurs in six surahs

(i) Surah Al Baqarah chapter 2

(ii) Surah Ali ‘Imran chapter 3

(iii) Surah Al ‘Ankabut chapter 29

(iv) Surah Al Rum chapter 30

(v) Surah Luqman chapter 31

(vi) Surah Al Sajdah chapter 32


Alif Laam Ra occurs in six consecutive surahs: Surah 10 to Surah 15:

(i) Surah Yunus chapter 10

(ii) Surah Hud chapter 11

(iii) Surah Yusuf chapter 12

(iv) Surah Al Rad chapter 13

(v) Surah
Is the Heart Responsible for Understanding?


The Qur’an says that Allah has put a seal on the hearts of some people and they will not believe. Science tells us today that the brain is responsible for understanding and believing and not the heart. Isn’t the Qur’an contradicting Science?


A. 1. Allah has set a seal on the heart of some people

The Glorious Qur’an says:


“As to those who reject Faith it is the same to them Whether thou warn them or do not warn them;
They will not believe.


“Allah hath set a seal on their hearts and on their hearing and on their eyes is a veil Great is the penalty they incur.” [Al-Qur’an 2:6-7]


2. The word qalb in Arabic means heart as well as intelligence

The Arabic word qalb used in these verses means the heart. It also means intelligence. Thus the above verses also mean that Allah has put a seal on the intelligence of the unbelievers and they will not understand and believe.


3. In the Arabic language heart is also used as a centre of understanding

In the Arabic language the word ‘heart’ is also used to connote one’s centre of understanding.


4. Several words used in English language whose literal meaning is different

Even in English language there are several words which are used to explain something, though the literal meaning of these words are different.


5. In the English language heart is the centre of love and emotion

In the English language, heart means an organ in the body which pumps blood. The same word heart is also used for the centre of thought, love and emotion. Today we know that brain is the centre of thought, love and emotion. Yet while expressing emotions a person is likely to say “I love you from the bottom of my heart”. Imagine a scientist telling his wife, “I love you from the bottom of my heart” and the wife replies, “Don’t you even know the basics of science, that the brain is responsible for the emotions and not the heart? In fact you should say “I love you from the bottom of my brain.”


6. Arabs know that the word heart in Arabic is also used for centre of thought and understanding

No Arab will ever ask the question as to why Allah has sealed the hearts of the unbelievers because he knows that in this context it refers to the centre of thought, understanding and emotions.


Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur).” [Al-Qur’an 2:6-7]