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Prophetic Method

The Prophet's Methods of Education
By IOL Islamic Researchers

The Prophet (Pbuh) was a perfect teacher and instructor. As wonderful people like Abu Bakr and ‘Umar (may Allah be pleased with them both) were all his students, the Prophet (Pbuh) enjoyed brilliant teaching methods.


No wonder, Allah, Glory be to Him, has decreed the Prophet Muhammad (Pbuh) to be an ideal example for all Muslims to follow. In this context, Allah Almighty says, “Verily in the Messenger of Allah ye have a good example for him who looketh unto Allah and the last Day, and remembereth Allah much.” (Al-Ahzab: 21)


In bringing up his Companions, Prophet Muhammad (Pbuh) adopted various educational methods. Following are some of them-

1. Using illustrative parables:

Abu Bakr (may Allah be pleased with him) said, “I heard the Messenger of Allah (Pbuh) saying, ‘Behold! Can anything of his dirt remain on the body of any one of you if there were a river at his door in which he washes himself five times daily?’ They said, ‘Nothing of his dirt will remain (on his body).’ He said, ‘That is like the Five Prayers by which Allah obliterates sins.’” (Reported by Muslim)


2. Drawing the addressee’s attention by means of making oaths:

Abu Shurayh (may Allah be pleased with him) reported that the Prophet (Pbuh) said, “By Allah, he does not believe! By Allah, he does not believe! By Allah, he does not believe!” It was said, “Who is that person, O Allah’s Messenger?” He said, “That person is he whose neighbor does not feel safe from his evil.” (Reported by Al-Bukhari)


3. Being joyful in advice so that his Companions would not get bored:

In this context, we recall the incident when a man came to the Prophet (Pbuh) and said, “O Messenger of Allah! Give me a mount.” The Prophet (Pbuh) said, “We shall give you a she-camel’s child to ride on.” He said, “What shall I do with a she-camel’s child?” The Prophet (Pbuh) replied, “Do any others than she-camels give birth to camels?” (Reported by Abu Dawud)


4. Considering the state of the addressee:

Abu Wa’il reported that ‘Abdur-Rahman used to give a religious talk to the people on every Thursday. Once a man said, “O Abu Abdur-Rahman! (By Allah) I wish if you could preach us daily.” He replied, “The only thing which prevents me from doing so, is that I hate to bore you. No doubt, I consider your state in preaching by selecting a suitable time just as the Prophet (Pbuh) used to do with us, for fear of making us bored.” (Reported by al-Bukhari)


5- Narrating stories:

An-Nu‘man ibn Bashir reported that the Prophet (Pbuh) said, “Allah is more pleased with the repentance of His believing slave-servant than that of a person who set out on a journey with a provision of food and drink on the back of his camel. He went on until he came to a waterless desert and he felt like sleeping. So he got down under the shade of a tree and was overcome by sleep, and his camel ran away. As he got up he tried to see it (the camel) standing upon a mound, but did not find it. He then got upon the other mound, but could not see anything. He then climbed upon the third mound, but did not see anything until he came back to the place where he had been sleeping previously. And as he was sitting (in utter disappointment) there came to him his camel, till that (camel) placed its nose string in his hand. Allah is more pleased with the repentance of His slave-servant than the person who found (his lost camel) in this very state.” (Reported by Muslim)


Bearing the above in mind, teachers and instructors should study the Prophet’s methods of education and make use of them in bringing up the Muslim generations so that they would benefit themselves, their societies and the all humanity.



Popularising Qur'anic Education Kerala's Unique Way
By Staff Writer



The neatly whitewashed town hall is packed to its capacity and beyond. Well over half the audience of around two thousand people are women. On the dais, a woman announces the day’s programme. Men and women, boys and girls, come on stage to receive prizes for their academic achievements. This is followed by a series of speeches and announcements of the results of various competitions. Outside, crowds mill around a row of stalls selling books, tapes and video documentaries. This is the annual function of the Qur’an Learning School (QLS) programme of the Ittihadul Shuban lil Mujahidin (ISM), the youth wing of the Nadwath ul-Mujahidin, a Kerala-based Islamic reformist movement. The location-the small coastal town of Kadangalur (or Cranganore), which has the distinction of hosting the first mosque to have been built in India a thousand or more years ago.


The KNM runs several hundred part-time madrasas throughout Kerala, which cater to students who also study in regular schools. Other Muslim groups in the state have similar part-time madrasas. Owing to Kerala’s unique system of Islamic educational provision, most school-going Malayali Muslim children have a fair grounding in their religion and most ulema in Kerala have had regular school education of at least ten years. Launched in 1995, the QLS programme is specially designed to teach the Qur’an to adults who might not have had the chance to attend madrasas as their children do, and who, because they work or study in colleges and universities, may not have the time to take up a detailed Islamic Studies course.


The QLS programme is an almost cost-free way of popularizing Qur’anic education. Most of the instructors are unpaid volunteers, many of them being government school and college teachers, businessmen, graduates of Arabic colleges and even some professionals such as doctors and engineers. They undergo a short instructors’ training course that the ISM conducts before they take on their task. Annual instructors’ refresher courses are also held.


The ISM has prepared a detailed seven-year syllabus for the QLS centres. Students are taught to study the Qur’an, along with its Malayalam translation, as well as the art of Qur’anic recitation (qirat). They are provided with audio CDs for this purpose, and efforts are underway to prepare a set of textbooks. Annual examinations are held every year, the papers being sent out from the ISM headquarters in Calicut. No fees are charged for the programme, although many students give a nominal monthly donation of twenty rupees.


I sit through the programme, struck by the novelty of it all. Women on stage, demurely dressed, addressing a mixed Muslim gathering, something that would be considered almost anathema in north India. 76-year old Moosan Kutty leans on a stick and walks to the dais to receive a prize-a set of books-for being first in a Qur’anic essay competition. Two young girls follow after to collect prizes they have won in a Qur’anic quiz. They are followed by a young man, who has stood first in an Arabic word game competition.


The speeches that follow-by men and women, including QLS students talking about their experiences-are all in Malayalam, which I cannot understand. I step out and browse through the bookstalls. A friend translates the titles, again all in Malayalam, for me. Books on wide range of subjects, seeking to relate Islam to issues of contemporary concern, from gender rights and inter-communal harmony to the struggle against imperialism, are on sale, all produced by Malayali Muslim writers who, because of the linguistic barrier, are unheard of outside Kerala. And as I wait for the programme to get over I muse about how truly novel the Kerala Muslim example truly is.