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August 2007
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Life & Relationships

Discovering True Friendship
By Harun Yahya


One frequently finds them saying such things as “I am very lonely,” “I don’t have a single friend in the world,” or “They have left me all alone, so they were just fair weather friends.”


Have We not given him two eyes…and shown him the two highways (Surat al-Balad; 8,10)


All human beings seek a true friend. They look for people to share their happiness with, who will support them in times of trouble, who will show them solutions when they can find none, who will love them unconditionally, be loyal to them, protect them, treat their errors gently, and who will not abandon them when they are ill, in the same way that they will not abandon them when they are healthy, or when they grow old.


However, a person has two ways of finding such a friend. One of these is the way of the Compassionate one, a requirement of Qur’anic moral values and the path chosen by believers who seek solely the approval of Allah. The other is the way of friends who seek to serve only their worldly interests, a path based on advantage.


Friendship that attaches importance to moral values: In order to be a true friend, a person must love someone else solely for their proper moral values. These are a person’s fear and love of Allah, faith, sincerity and taqwa. Only friendships built upon these values are permanent. The friendship of people with such elevated moral values achieves an unshakeable nature.


A never-ending friendship: There can be no doubt that the true friend that everyone feels the need for and seeks is a great blessing. A true friend is someone who will be there for a person in good times and bad, who unconditionally wishes the same for his friend as he wishes for himself, who wants him to be at least as happy and as well as he wishes himself to be. He is someone who avoids such emotions as jealousy, intolerance and rivalry, who loves the other party sincerely and always, wants the best for him.


A friendship aimed at the Hereafter: The precondition for being a true friend is to aim for the other party’s happiness in this world and in the Hereafter. One important attribute of such a friendship is speaking honestly and openly, telling the other party of any deficiencies of faith, and affectionately showing him ways by which these can be remedied. Only a true friend who truly loves the other person can behave in this way.


A friendship based on love and respect: In an environment where people live by Qur’anic morality, fear of and faith in Allah are values whereby people can truly feel love and respect for one another. The love, trust and loyalty that believers feel for one another is shaped totally in accordance with the endeavors they make on the path of Allah. A believer who uses all he possesses for good in order to gain the approval of Allah, who presses forward undeterred on that path, will obtain the love of his Muslim brothers and set an excellent example to them. The powerful loyalty between them will increase the love, devotion and trust they feel towards one another. Therefore, if friendship and closeness are built on people’s fear of and faith in Allah and on proper moral values, then physical alterations due to sickness or age will have absolutely no effect on them. On the contrary, even greater affection and compassion will be felt for the believer.


A friendship based on honesty: Sincerity means a person being the same on the inside as on the outside, an external reflection of what he feels and experiences in his heart. It means being sincere, open and straightforward, revealing one’s true character without hiding one’s real thoughts and feelings, not engaging in calculating behavior or trying to appear different to how one really is. According to Qur’anic moral values, a person is worthy to the extent of his honesty, and his friends and loved ones love him because they know that he is sincere towards them.


Your friend is only Allah and His Messenger and those who believe: those who perform prayer and give the alms, and bow. (Surat Al-Ma’ida; 55)


A friendship condemned to loneliness: Despite all their longing, people who fail to take the moral values of the Qur’an as their guide can never find a true friend. That is why one frequently finds them saying such things as “I am very lonely,” “I don’t have a single friend in the world,” or “They have left me all alone, so they were just fair weather friends.”


A friendship based on prestige and rank: The friendships that some people build on the basis of such values as wealth, beauty, prestige, rank or social status are never long-lasting. Because as soon as there is a change in these values on which it is based, that friendship comes to an end. For example, someone possessed of such moral values who adopts a friend because that person is very attractive and impressive will immediately lose all interest in them the moment they become unrecognizably flawed, needy and helpless as the result of an accident.


A friendship based on rivalry: People who are competitive and regard others as rivals generally only tell others of their mistakes when they have to. Because they are generally unwilling for others to be better than them, or even if they see their flaws, they still behave insincerely out of a fear that this could damage their friendship, and so say things like “You are a very good person,” or “We love you just the way you are.”


A friendship based on self-interest: People who live according to their own self-interest experience many psychological ups and downs during the course of their lives. They may lose their attractiveness, youth, health, possessions and wealth. They see that people they once imagined to be their friends attach no value to them when they become old and frail. These people, who were very close and swore undying loyalty to one another in happier times, become so distant as not to speak to or even recognize one another. They see that they have no-one to share a problem with, to advise them, whom they can ask for help from or place their trust in. They realize that even the people they described as my closest friend put their own interests above their friendship.


A friendship dominated by insecurity: It is impossible for people who do not live by the moral values of the Qur’an to feel true love, respect or trust towards one another in the knowledge of each other’s moral failings. It is impossible to truly love and respect someone if one knows that they lie and are false and hypocritical and if one sees that they use other people for their own advantage. A person will be aware that although this individual may say that he is their closest friend, he actually behaves in exactly the same way towards him as well.


The Day when a wrongdoer will bite his hands and say, ‘Alas for me! If only I had gone the way of the Messenger!’


‘Alas for me! If only I had not taken so-and-so for a friend!’


‘He led me astray from the Reminder after it came to me.’ Satan always leaves man in the lurch. (Surat Al-Furqan; 27-29)

Discover Yourself In Benoni


The Three-Day Discover Yourself Workshop was conducted in Benoni at Actonville, South Africa on 6, 7 & 8th July 2007. The participants share their experiences after the Workshop


MOHAMMED: I thought others are holding me back in life but it turned out it was me, holding myself back. I am the master of my own destiny and I alone have choices and ability to make myself happy. I can only achieve this by letting go of the past and surrendering myself totally and completely to Allah. What I fear, I create, so I wont fear anything anymore! What I do, I receive and I promise myself to do my best from today and everyday and treat others to the best of my ability! I Think you are very insightful and you are truly making a difference to peoples lives. May Allah reward you and all those who have made it possible to hold the workshop abundantly.


DAWOOD: My life was very different before, I used to fight a lot with my friends, parents and other people. I used to disrespect my parents and backchat them. Now I am able to control my anger and myself. I respect people and my parents. I learnt to observe and now I can do a lot of things. My concentration in my salah has increased.


SIRAJ: Congratulations. May Allah reward all the people who have put in the efforts to hold the workshop. It brought in me self awareness, gave me positive outlook to life, better understan-ding of myself and those around me. Redefined my intentions and purpose of my life. Realised how fortunate I am to be a Muslim and in the fold of Islam. I fully understood the dynamics of my being and how to bring about contentment in my life, by recognizing Allah in my life. Realised my passion of life and motivation to please Allah to be the best I can be, Ishah Allah.


YUNUS: This workshop has made me realize to forget and forgive what has happened in the past. To look optimistically at the future as it depends entirely on me. By using the keys I create my future. I will recommend this workshop to everyone and to who ever I can. The best part of the workshop is that everything is viewed from Islamic perspective. May Allah take you and all those in this project from strength to strength.


HALIMA: Alhamdulillah, I have felt and seen the difference in my speech, my actions and most of all my relationship with my husband. Before the workshop my life had a lot of problems. I always thought people do not care about me, they do not appreciate my presence. Always said my husband never understands me. Lots of things happened before this workshop and I have always blamed everyone except myself. This weekend of the workshop I have felt peace, love and connection in my house. I felt peace in my sleep also. First time listened to others with out being angry or judging. I make shukr to Allah for this opportunity. I have discovered myself today, Alhamdulilah.


NAJMA: A month ago I was told about the workshop, at first I was not interested, I had many excuses for not attending the workshop. My sister insisted me to attend for ‘ONE DAY’. I attended the first day, I listened! I came back the next day. I wish I t could go on ‘FOREVER’. I learnt a world out of it. I wish the rest of my family attended this workshop, especially my husband. Today, I have discovered myself. Who I was and who I became? I found inner peace.


FOUZIA: I have for the first time, became conscious and present. I find that I ‘blame’ external factors for my problems, mistakes and failures. I have made a conscious decision to be accountable for my own actions and choices. I am seeing people with love in my eyes and as human beings and not as objects. I am able to control my inner voice. Jazakallah, for the meditation-zikr technique, it helped me gain inner peace. I am going to be my word!. Well done, I have attended other courses but none have had such a profound effect on me like this one.


HAMIDA: I can see life now with an open view. Held on to the past. I understand what ever happened in my life was because of my choice and silence. I say silence because I am a soft person and my family decided and choose for me. But after this workshop I will choose because I have the freedom of choice. Also I forgave and let go of the Why me? And accept my life, its because of me! Taking responsibility. I now need to look forward and be positive.


SAADIA: A quick recollection at the 1st day at the workshop filling out the registration form, I did not fill in anything in the form. I was sure nothing was wrong with me. Everybody around me had problems and not me. I was sitting on the “BENCH”. This workshop gave me an opportunity to look inside of me, at my own faults. I lived my life in the past and the future with these questions in mind like, I would have? I should have? Why didn’t I? If only etc… I was always chasing happiness. Oh! I did become a better Muslim after I come from Haj, I did become a better Muslim when I am a mother, when I am 25? This workshop gave me a chance to learn, just how to ‘BE’? Removed all the barriers which I had created myself. I learnt the importance of ‘NOW’.


MARIAM: I have learnt a great deal about life from this workshop. It has been most enlightening and above all ‘SPRITUAL’ I would like all my family members to attend. I think I would really like to move on with my life after the workshop. I would like to be a true representative of Allah. I would like to spread peace, love in the community. I truly feel the power of the mind is amazing.


RESHMA: I have accomplished that I am the source of my own unhappiness and misfortune. My experience of this workshop was enriching and enlightening, not just knowing. Before the workshop I was withdrawn and depressed and did not participate at home. Disregarded everyone and their opinion. I shut myself off and felt sorry for myself and believed there was something wrong in me. Today on the third day of the workshop, I have realized that it is all me listening to the nafs. The complex that I had, has now disappeared because I am being, happy, content, confident and forgiving. I personally think it’s a very powerful workshop, deep and profound. I make shukr to Allah for being able to attend and have a positive experience. May Allah bless us all, Ameen!


FAHMIDA: I enjoyed every moment of the workshop-shukr to Allah subhana talla for sending you here. You have removed the dynamite inside of me, I have peace and confidence. Along with me, my son and husband have attended. My son was sinking and really you have made a great impact on him. Shukran.


ANISA: I was loosing my mind, fighting my good thoughts from evil and fighting the monsters that were being created in my mind about the important people in my life and about life itself. I so desperately was trying to find myself and just could not find the right place and person to help me. I thank Allah (swt) for a special person in my life for bringing me along to this workshop. It has made me find myself and get answer to all the unanswered questions that I had. This workshop is extremely useful, excellent, informative and It was just what I needed in my life?





“Discover Yourself” - Dates
3- Day Workshop


INTENTION OF THE WORKSHOP
“Verily never will Allah change the condition of a people until they change what is in themselves.” (13:11)


IN KUWAIT - AUGUST 2007
KUWAIT
Dates: 28,29,30 & 31st August 2007
For Details & Venue Contact:
Mr. Munawar Mohammed
President, Friday Forum
Mobile: +965 7222947 Email: munawar@hotmail.com


IN KENYA - SEPTEMBER 2007
MOMBASA
Dates: 2,3,& 4th Sept 2007
NAIROBI
Dates: 7,8,& 9th Sept 2007
For Details & Venue Contact: Mr. Hanif Virani
Mobile: +254 723777867 Email:hmv_hmv@yahoo.com



PEACE FOR YOU
International Foundation
Committed to make a difference
Bangalore, Email: awskhan@gmail.com

“Muslim Marriages”
Reflecting New Identities
By M Hanif Lakdawala



The rising cost of living and globalization in bringing people and cultures together, and the willingness to walk on par with their male peers have made many young Muslim girls, and even boys reconsider the way they used to perceive marriage.


Take the story of 21-year-old Qasim for an example. Contrary to Qasim’s family expectations for him to get married to his distant cousin who he described as “unemployed and spoiled”, Abdullah rejected the marriage and said that marrying her was inconceivable. The reason being- he wanted a smart and educated woman with whom he could share everything from book discussions, to politics and cricket. “A woman with many interests is the best catch.”


Professional compatibility was the main reason for Javeed Khan’s choice of Maimoona. “In my community women are not encouraged to take interest in the business activities. I wanted to marry a business woman so that we can together achieve our objectives” said Javeed.


How important is beauty and looks for today’s generation choice of spouse? Out of 23 males aged between 17-21 only seven said beauty and looks will be the most important parameter for the spouse selection. For nine it did not matter at all if the character and the family background are as desired. For 14 education is the important criterion for the spouse choice.


Surprisingly Eighteen respondents said that they will prefer that their spouse take care of the house and be a house wife. Twelve do not have any problem if their wives decide to work after marriage. Only three respondents said that affiliation of the religious sects matters to them.


Out of 18 female respondents, twelve said that they will prefer to work after the marriage. For the Muslim girl more than anything else it is security and the character which they expect in their spouse. All eighteen girls said that without parental approval they will not marry even if boys propose to them directly. This reflects that Muslim girls are more close to parents and accept the social norms and practices. Six girls said they will not mind if the boys propose to them directly, they will convince their parents. Remaining Twelve said they will not play active role and direct them to talk to their parents.


An educated woman who has a good job, career goals and an interest to grow as a person seemed to top the wish list of some men of marriageable age. Computer Engineer Farid who is in his early 20s is of the opinion that lest a girl “bores you to death” she should be “a working girl”. Ali opines that education is the most important asset a girl should have, her contributing to the family’s budget was not a decisive factor into marrying someone. “When a girl studies, she develops in her life,” he said.


As Muslim society strives to preserve its values and traditions, the way young people around the country see their future spouses varies compared to a decade ago. Farheen 22, explained that growing up in a traditional Muslim family - meaning her father was the sole bread earner and her mother was a homemaker - made her choose a different life path. “I would like to work, be independent and add to the household’s budget.” If her husband-to-be wanted her to quit her job in advertising, which “she loves,” she would “quit him,” she laughed.


A crucial trend amongst the Muslim is their willingness and enthusiasm to work even after the marriage. It’s revealed a change identity of Muslim women totally different from the stereotype image in the popular press. In fact this is the outcome of the better performance of Muslim girls in the academics as well as their increasing enrolment in the higher education.


Muslim parents today are more worried than ever because the children are getting mature faster and are taking their decision from very early age. Dr Rahil Pathan an Ophthalmologist said that I have to change my decision twice as my daughter who had done MBA refuses to marry a doctor I had chosen for her. “She did not prefer doctor husband. She wanted to marry a business man and help in the business occasionally” he said.


Psychologist, Dr Asif Solanki, relates the changing marriage trends to globalization and the population’s dynamism and outside influence. “Western influences have changed the marriage landscape across the world. He would personally choose to marry an educated girl with different interests. An educated girl will land a better job and ultimately be more independent, he reasoned.” He said. “If a woman finds herself without a father or without a husband, she needs to be able to take care of herself,” he said adding that the only way to do this is if she studied and worked”


Because of the Internet and slew of marriage websites today’s youth are no longer dependent of parents, family or even community for the selection of their spouse. The old parameters are replaced with new. Family linage and community is replaced with professional compatibility and the personal preference.