Islamic Voice A Monthly English Magazine

April 2008
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Childrens Corner

Gardens of Islam

Early Muslims were pioneers in establishing botanical gardens and plant collections.

Here is a quotation from A. Watson: “Glimpses of the heavenly garden to come. Long in deed would be the list of early Islamic cities which could boast huge expanses of gardens”.
To give only a few examples, Basra is described by the early geographers as a veritable Venice, with mile after mile of canals criss-crossing the gardens and orchards; Nisbin, a city in Mesopotamia, was said to have 40,000 gardens of fruit trees, and Damascus 110,000; Al-Fustat [Old Cairo],with its multi-storey dwellings, had thousands of private gardens, one learns of a multitude of gardens inside cities such as Tunis, Algiers, Tlemcen, and Marakesh, places which today are not conspicuous for their greenery; in Spain, writers speak endlessly of the gardens of Seville, Cordoba and Valencia, the last of which was called by one of them "the scent bottle of al-Andalus".
The most spectacular gardens of all were those of the rulers... the garden of al-Mu'tasim at Samarra; the great royal parks of the Aghlabid Amirs of Tunisia, situated near Qairawan, and later the famous garden of the Hafsid rulers of Tunisia and those of the Fatimid caliphs of Egypt,
One of the more elaborate gardens was that of Khumarawaih, a Tulunid ruler of Egypt in the later ninth century, who made a royal garden said to be in the Persian manner. According to al-Maqrizi, the glory of this garden was its palm trees, whose trunks were covered with gold; behind this covering were pipes which brought water up the side of the trees and sprayed it out from various openings into pools.
We are told, for instance, that the first Umayyad Amir of Spain, Abd al-Rahman, was passionately fond of flowers and plants, and collected in his garden rare plants from every part of the world. He sent agents to Syria and other parts of the east to procure new plants and seeds. A new kind of pomegranate was introduced into Spain through his garden.
Good Appearance

Islam wants its followers, and es pecially its advocates (da‘is), to stand out in gatherings in an attractive fashion, not to appear unsightly or unbearable. Neglecting one’s appearance to the extent of being offensive to one’s companions in the name of asceticism and humility is not part of Islam. The Prophet (Pbuh), who was the epitome of asceticism and humility, used to dress in decent clothes and present a pleasant appearance to his family and companions. He regarded dressing well and looking good to be a demonstration of the blessings of Allah. So long as this taking care of one’s outward appearance does not go to extremes, then it is part of the beauty that Allah has allowed for His servants and encouraged them to adopt:
“O children of Adam! Wear your beautiful apparel at every time and place of prayer: eat and drink: but waste not by excess, for Allah loves not the wasters. Say, Who has forbidden the beautiful gifts of Allah, which He has produced for His servants, and the things, clean and pure, which He has provided for sustenance? Say: They are, in the life of this world, for those who believe, and purely for them on the Day of Judgement. Thus do We explain the Signs in detail for those who understand”. (Qur’an 7:31-32)
Try, Try Again

Once a king was defeated by his enemies and was hiding in a cave. He was in a very de jected mood. He had often tried to drive enemies out of his country, but without any success. Just as he was thinking of giving up the attempt, he noticed an ant dropping down with its food from the ceiling of the cave. The king anxiously waited to see what the ant would do. The ceiling was far away and she wondered how it would ever manage to get there. The ant tried to reach the ceiling by going up with the food, but it failed and fell back. Another attempt was made and again it failed. In all it made nine such attempts without any success. The king now thought that it would give up making any further trial, when, to his great surprise, it once more climbed up and at last succeeded in reaching the roof. The king could not but admire the perseverance shown by the little insect and imitating its example; he too, tried once again and was successful.
Vanity is Self Deception

One day a cat and a fox happened to meet in a forest. The fox said to the cat, “Good morning, where are you off to? Let’s have a chat. Its all safe here.” The cat stopped and greeted the fox and said, “Mr. Fox, I think it is not safe to stop here for long. I usually see hunters about here.”
“Oh, never mind the hunters. I know scores of tricks to dodge the hunters. Do you also know any such trick?” the cat said, “I only know to climb a tree in time of danger.” The fox was vain and looked at the cat with contempt. He said, “Ah! Poor soul, is that all?” how can you escape death if your single trick fails? Shall I teach you some sure tricks?”
Just then the cat saw a huntsman approaching with a pack of hounds. It said, “Look! There come the hounds. Good bye.” The cat climbed up the nearest tree and cleverly saved her self. The hounds came upon the vain fox very soon. The fox ran for life, but the hounds overtook him before long and tore him to pieces.
Abu Eshaq Ebrahim Ibn Adhan

Abu Eshaq Ebrahim Ibn Adhan is described in Sufi legend as the King of Balkh, who gave up his kingdom and wandered westwards to live a life of complete asceticism, earning his bread in Syria by honest manual work until his death.

One night he was asleep on his royal bed. At midnight, the roof of his palace vibrated, as if someone was walking on the roof. “Who is there?” he shouted. “A friend”, came the reply. “I have lost a camel and am searching for it on the roof”. “Fool, do you look for the camel on the roof”? cried Ebrahim. Answered the voice: “Do you seek for Allah in silken clothes, asleep on a golden bed.
Next day a man in a shabby dress and strange expression came to his chamber “what do you want”, demanded Ebrahim “I am only stopping at this caravanserai (inn). This is not a caravanserai, this is my palace, replied the king. “Who owned this palace before you? asked the man. “My father, said the king. And who before him? Asked the man. “My grandfather.” The dialogue continued this way. Finally the stranger said “To where have all these owners departed? “They are all dead,” said the king. “Then is this not a caravanserai which one person enters and another leaves.” With these words, the stranger vanished. This led the king to his search for Allah as he realised that worldly things were transitory and what was more important was finding the soul and Allah.
Ebrahim was travelling in the desert one day when he came across a soldier, who asked the way to habitation (nearby village). Ebrahim pointed to the graveyard. The soldier beat him and asked “Why did you direct me to graveyard when I asked the way to habitation? Ebrahim replied because everyday the graveyard becomes more congested and the city more deserted
One day Ebrahim was seated on the bank of the river Tigris stitching his torn clothes. His needle fell into the river. “You gave up such a mighty kingdom. What did you get in return,” someone asked him. “Give back my needle,”, cried Ebrahim, pointing to the river. A thousand fish put up their heads from the water, each with a golden needle in its mouth. “I want my own needle”, said Ebrahim. A little fish held up Ebrahim’s needle in its mouth. “This is the least thing I have got by abandoning the Kingdom of Balkh,” said Ebrahim.
Capturing Moods, Minds and Miseries
By M.A. Siraj

Moods, minds and miseries, Ahmed Anwar has been capturing them all since long. Faces encrusted with grime of drudgery, figures silhouetted against the afterglow of sunset, glistening drops of sweat on a week old stubble of a labourer, or the wiry hulk of a man framed within girders of a railway bridge, Anwar’s lenses lend expression to mute objects. They echo the rhythm of life and send out the subtle notes evoking pathos.
Anwar has endeared Mangaloreans with countless of images that portray their lives and ethos, pleasures and pastimes, fairs and festivals. His pictures have been winning laurels. The region studded with evergreen forests and rock-infested sea shores, provides enough fodder for his imagination to run amok.
A freelancer, he has won appreciation from several quarters, occasionally bringing honours from local organizations. The latest to come his way has been the Team Mangalore Award 2008 for his picture titled ‘Soaring Spirits’ featuring the kites and flutes at the Galipata Utsav held at Panambur. He even held an exhibition of some of his best frames at the recently concluded Mangalore Lekhakara Sangh.
Anwar is not short on words either. Having authored two books in Kannada titled Gul Mohar (May Flower) and Nanna Kanasina Bharata (India of My Dreams), he has been of late matching words with pictures. A disciple of ace lensman Shri Yajna, he has been also conferred with Sri Kavi Pejavara Sadasiva Rao Memorial Literary Award and Sahitya Sethu Literary Award in 2004. He can be reached at ahmedanwar@ hotmail.com
The Rich Man’s Dream
By Khushthar Jamal
Once upon a time, there lived a very rich man, whose only passion was to gather all the riches of the world. He did not give a thought to the welfare of the poor. Charity was unknown to him. He had a poor fisherman for his neighbour. He despised him for being poor.
One night, he was awakened by an alarming dream. Someone was telling him that all the riches would be snatched away from him and would be given to the poor fisherman.
The rich man lay awake thinking all through the night. He thought that dreams were after all dreams and they should not be taken seriously. It so happened that the next day he was troubled by the same dream, and it continued to haunt him by the night and the day. He thought that there must be some element of truth to it. So, he decided to sell all his riches, and his huge house; and with the money, he purchased a large diamond worth a king’s fortune. He took the diamond to a tailor and had it securely sewn into his turban in such a way that it would tightly fit on his head. This way, he thought, he would reduce its chances of falling from his head accidentally.
“Now,” he said to himself, “my poor neighbour can never even get a scent of my wealth”.
Sometime later, when he was sailing to a distant land on a ship to trade on foreign shores, a strong gale of wind blew away his turban from his head while he stood on the deck. Within no time it disappeared into the sea.
In the sea, this strange object was noticed by a shark. Imagining it to be food, it swallowed the entire turban.
In the meantime, the rich man had become terribly upset at his loss. At last, he came to terms with reality, and consoled himself; “At any rate,” he thought, “if I have lost the diamond, my poor neighbour would never come to hear of it or possess it for it was now lying somewhere in the bottom of the sea.”
But, a few days later, the fisherman was fishing in the sea and he managed to catch a huge shark. He dragged it to his coastal home and upon cutting open its belly found the turban. Upon examining the turban closely, he found something hard sewn into it. He cut the cloth and found the priceless diamond, which had been swallowed by the fish, along with the turban.
He sold the diamond for a huge sum, and purchased the rich man’s house with all his belongings and other property.
Years later, when the rich man made his way to his home, he found that his house had now become the property of the fisherman, and on inquiring he found that the fisherman had suddenly come to riches because of a fabulous diamond, which he had found in the belly of a fish!
Moral of the Story: No water can wash away the destiny written by Allah on a man’s forehead.
Know About Indian Scientists

Susrata was a great scientific mind who lived in 6 BC. He made several notable surgeries on the human body. The caesarian operation through which the children are born, was first done by Susrata. He was an expert in eye operation, removal of kidney stones and putting together the broken bones. His work describes 101 different tools and instruments for surgery.
You may have heard the axiom: Prevention better than cure. Do you know who said this. It is a statement from Charak, the noted Indian doctor who was a great Ayurvedic physician. He wrote a book titled Charak Samhitha which was later translated into Arabic and was titled as Sanad-e-Hindi. He even put the number of bones in the Indian body and said human beings possessed 360 bones.
Aryabhat, a scientist from Kerala was born in 476 AD. He was educated at Nalanda University near Patna. He theorized that the earth rotates on its axis. He even unraveled the fact behind the solar and lunar eclipse. His book, Aryabhat Siddhantha is a valuable tome on astronomy.
Braham Gupta was yet another Indian scientist who was born at Bhalamala, a small village in Gujarat in 598 AD. He invented the zero due to which the mathematics scaled new heights.
Nagarjuna, a noted chemist was born in 931 at Dehuk, a place near Somnath in Gujarat. He used the extracts from trees to make alkalis and acids. His books include Yogasara and Ratnakara.
Bhaskara was a noted mathematician who was born in 1114 AD in the district of Bijapur. He considered Brahmgupta his teacher. He mainly concentrated on Algebra and developed considerably.
Do You Know?Yahoo!
The word was invented by Jonathan Swift and used in his book, Gulliver’s Travels. It represents a person who is repulsive in appearance and action and is barely human. Yahoo founders Jerry Yang and David Filo selected the name because they considered themselves yahoos ie.. it stands for Yet Another Hierarchical Officious Oracle

Xerox
The Greek root “xer” means dry. The inventor, Chestor Carlson, named his product Xerox as it was dry copying, markedly different from the then prevailing wet copying.

Sun Microsystems
Founded by four Stanford University buddies, Sun is the acronym for Stanford University Network. n